Bourgeois "revolutions" try to change the personnel of the government or one form of national state for another. Proletarian revolution, on the other hand, has to destroy the national state and liquidate every nation or country.
Bourgeois "revolutions" are made in the name of the well-being of the people and reproduce wage slavery for most of society. They use social terminology to better pursue their limited political ends, using universal discourse to assert the particular interests of specific minorities. Proletarian revolution, by contrast, however regional its starting point may be, however minoritarian the faction which first throws itself into struggle, however poor and politically limited its phrases may be... possesses in itself a universal social content.
Bourgeois "revolutions" are based on democracy and citizens' rights: they start out from the necessity for one bourgeois fraction to no longer be separated from the collective being of Capital, the state and they aspire either to control or to divide up political power in the very bosom of democracy. Proletarian revolution starts out from an entirely different reality, because the collective being from which the worker is separated is a collective being with a reality and content quite distinct from the political community. This collective being, this community from which they are separated by their own work, is life itself - physical and intellectual life, human activity, human pleasure, being human. The proletarian revolution does not therefore aspire to democratically divide up power but, on the contrary, arises from the imperious necessity to liquidate this power, this democracy and everything which separates the proletariat from its humanity, from its Gemeinwesen. "The human being is the veritable Gemeinwesen of Man".