This is how, for instance, at one pole of society, a whole of juridical forms conferring pseudo-waged status tends to camouflage the bourgeois nature of entire structures of the state. This is the case, for instance, for army and police officers or for high level officials in administration or in industry, for bureaucrats of all kinds... who, under this cover, are classified as neutral categories, without any class-belonging, or worse still, are assimilated into "working class social groups".
At the other pole of society the same is happening: a whole of juridical forms of pseudo-owners - "peasant" cooperatives, agrarian reforms, artisans,... - which objectively camouflage the existence of huge masses of proletarians, associated by capital for the production of surplus-value (the wage character disguised). This and other ideological mechanisms tend to present us as being opposed to each other and as having different interests from those of other sections of the proletariat: urban/agricultural, active/unemployed, men/women, "workers"/employees, manual/intellectual workers,...
This complicated ideological process contributes to maintaining the regime of bourgeois exploitation and oppression, concealing our enemy and making it diffuse and presenting our class as divided and numerically weak. The whole secret of the perpetuation of bourgeois domination can be summed up as being due to the proletariat's difficulty in recognizing itself for what it really is, in recognizing its own struggle in the struggle of its class brothers (in whatever part of the world, and whatever categories the bourgeoisie might be using to divide it). This recognition is an indispensable condition for its constitution as an historical force.
In its turn this infernal cycle is broken in successive expressions of the catastrophe of the system, by the struggles of the proletariat, by their generalization and tendency to coincide in time, thus unveiling, each time more strongly, the affirmation of the same negation of capitalist society as a totality. This negation is determined, beyond its protagonists consciousness (always limited to communist minorities), by the same interests and the same historical project.